Churches age and die. Anyone familiar with Christian history has read accounts of the planting, growth, and development of churches; but how many know accounts of the decline or extinction of Christian communities or institutions? Yet such events have certainly occurred, in North Africa in the early Middle Ages, and in much of the Near East in the first half of the 20th century. Sometimes the collapse is the direct result of persecution, but Christian churches also perish when societies change, when for instance cities fade, and the churches have failed to sink deep roots in the neighboring countryside. One interesting theme of the 20th-century volume of the chc is the decline and (apparently) imminent ruin of European Christianity, which is discussed by Hugh McLeod himself but which also occurs in several other chapters. In most historical periods, mission and evangelism are central activities of the churches, so that Christian societies are usually involved with the process of absorbing and inculturating new believers, while being transformed by them in the process. Christianity has not always expanded through its history, and there have been times such as the late Middle Ages when the faith has only barely held on in the face of advances from other faiths. Yet the story of mission long predates the 19th century, and is much more than just a Protestant story. I heartily look forward to the volume on Eastern Christianity and the story of those churches that lived and died by perpetual mission.

The best indicator that Christianity is about to experience a vast expansion is a widespread conviction that the religion is doomed or in its closing days. Arguably the worst single moment in the history of West European Christianity occurred around 1798, with the Catholic Church under severe persecution in much of Europe and skeptical, deist, and Unitarian movements in the ascendant across the Atlantic world. That particular trough also turned into an excellent foundation, from which various groups built the great missionary movement of the 19th century, the second evangelical revival, and the Catholic devotional revolution. Nothing drives activists and reformers more powerfully than the sense that their faith is about to perish in their homelands, and that they urgently need to make up these losses further afield, whether outward (overseas) or downward (among the previously neglected lost sheep at home). Quite possibly, the current sense of doom surrounding European Christianity will drive a comparable movement in the near future. Resurrection is not just a fundamental doctrine of Christianity, it is a historical model that explains the religion's structure and development.

Churches age and die. Anyone familiar with Christian history has read accounts of the planting, growth, and development of churches; but how many know accounts of the decline or extinction of Christian communities or institutions? Yet such events have certainly occurred, in North Africa in the early Middle Ages, and in much of the Near East in the first half of the 20th century. Sometimes the collapse is the direct result of persecution, but Christian churches also perish when societies change, when for instance cities fade, and the churches have failed to sink deep roots in the neighboring countryside. One interesting theme of the 20th-century volume of the chc is the decline and (apparently) imminent ruin of European Christianity, which is discussed by Hugh McLeod himself but which also occurs in several other chapters. In most historical periods, mission and evangelism are central activities of the churches, so that Christian societies are usually involved with the process of absorbing and inculturating new believers, while being transformed by them in the process. Christianity has not always expanded through its history, and there have been times such as the late Middle Ages when the faith has only barely held on in the face of advances from other faiths. Yet the story of mission long predates the 19th century, and is much more than just a Protestant story. I heartily look forward to the volume on Eastern Christianity and the story of those churches that lived and died by perpetual mission.

The best indicator that Christianity is about to experience a vast expansion is a widespread conviction that the religion is doomed or in its closing days. Arguably the worst single moment in the history of West European Christianity occurred around 1798, with the Catholic Church under severe persecution in much of Europe and skeptical, deist, and Unitarian movements in the ascendant across the Atlantic world. That particular trough also turned into an excellent foundation, from which various groups built the great missionary movement of the 19th century, the second evangelical revival, and the Catholic devotional revolution. Nothing drives activists and reformers more powerfully than the sense that their faith is about to perish in their homelands, and that they urgently need to make up these losses further afield, whether outward (overseas) or downward (among the previously neglected lost sheep at home). Quite possibly, the current sense of doom surrounding European Christianity will drive a comparable movement in the near future. Resurrection is not just a fundamental doctrine of Christianity, it is a historical model that explains the religion's structure and development.